Читать книгу Seven Pillars of Wisdom. The History of the Arab Revolution онлайн

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Mobilization put all power into the hands of those members--Enver, Talaat and Jemal--who were at once the most ruthless, the most logical, and the most ambitious of the Young Turks. They set themselves to stamp out all non-Turkish currents in the State, especially Arab and Armenian nationalism. For the first step they found a specious and convenient weapon in the secret papers of a French Consul in Syria, who left behind him in his Consulate copies of correspondence (about Arab freedom) which had passed between him and an Arab club, not connected with the Fetah but made up of the more talkative and less formidable intelligenzia of the Syrian coast. The Turks, of course, were delighted; for 'colonial' aggression in North Africa had given the French a black reputation in the Arabic-speaking Moslem world; and it served Jemal well to show his co-religionists that these Arab nationalists were infidel enough to prefer France to Turkey.

In Syria, of course, his disclosures had little novelty; but the members of the society were known and respected, if somewhat academic, persons; and their arrest and condemnation, and the crop of deportations, exiles, and executions to which their trial led, moved the country to its depths, and taught the Arabs of the Fetah that if they did not profit by their lesson, the fate of the Armenians would be upon them. The Armenians had been well armed and organized; but their leaders had failed them. They had been disarmed and destroyed piecemeal, the men by massacre, the women and children by being driven and overdriven along the wintry roads into the desert, naked and hungry, the common prey of any passer-by, until death took them. The Young Turks had killed the Armenians, not because they were Christians, but because they were Armenians; and for the same reason they herded Arab Moslems and Arab Christians into the same prison, and hanged them together on the same scaffold. Jemal Pasha united all classes, conditions and creeds in Syria, under pressure of a common misery and peril, and so made a concerted revolt possible.