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As she climbed along the banks of the dark river Carol listened to its fables about the wide land of yellow waters and bleached buffalo bones to the West; the Southern levees and singing darkies and palm trees toward which it was forever mysteriously gliding; and she heard again the startled bells and thick puffing of high-stacked river steamers wrecked on sand-reefs sixty years ago. Along the decks she saw missionaries, gamblers in tall pot hats, and Dakota chiefs with scarlet blankets. . . . Far off whistles at night, round the river bend, plunking paddles reechoed by the pines, and a glow on black sliding waters.

Carol's family were self-sufficient in their inventive life, with Christmas a rite full of surprises and tenderness, and “dressing-up parties” spontaneous and joyously absurd. The beasts in the Milford hearth-mythology were not the obscene Night Animals who jump out of closets and eat little girls, but beneficent and bright-eyed creatures — the tam htab, who is woolly and blue and lives in the bathroom, and runs rapidly to warm small feet; the ferruginous oil stove, who purrs and knows stories; and the skitamarigg, who will play with children before breakfast if they spring out of bed and close the window at the very first line of the song about puellas which father sings while shaving.

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