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The solemnity of old Taomi’s words and manner impressed the girl beside me so deeply that her hand trembled in mine, and, turning my head, I saw that there were tears in her eyes. In the dead silence following his words of admonition, the priest began a long prayer to Taaroa, the god of the Vehiatua clan, beseeching him to bless our union and to keep us in bonds of mutual affection. At last he finished, paused, and then called suddenly: “Bring the tapoi!”

A neophyte came running from the rear of the temple, carrying a great sheet of the sacred brown cloth made by men. The priest seized it, spread it wide, and flung it over us, covering Tehani and me completely. Next moment it was flung aside and we were told to rise. The marriage was over, and we were now embraced in the Indian fashion by the members of both clans. Of the days of feasting and merrymaking that followed our wedding there is no need to speak.

XIII. The Moon of Pipiri

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It means little to say that I was happy with Tehani. It may mean more to state that only two women have left their mark on my life—my mother and the Indian girl. Long before the birth of our daughter I had resigned myself to the prospect of a life of tranquil happiness in Tautira; the sense of my immense remoteness from England grew stronger with the passage of time, and the hope that a ship might come faded into the background of my thoughts. Had it not been for my mother, who alone seemed to lend reality to memories of England, I am by no means certain that the arrival of a ship would have been welcome to me. And since I felt assured that neither Bligh nor any of those with him in the launch would ever reach home, I knew that my mother would be in no distress on my account until it became evident that the Bounty was long overdue. Adopting old Hitihiti’s tropical philosophy, I put the past and the future out of mind, and for eighteen months—the happiest period of my entire life—I enjoyed each day to the full.

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