Читать книгу Crises in the History of the Papacy. Lives and Legacy of the Most Influential Popes Who Shaped the Development & History of Church онлайн

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Over the remainder of Italy and over Gaul Damasus did not press the virtual primacy which he had won from the imperial authorities, and the later language of Leo and Gregory makes it advisable for us to grasp clearly the situation in the fourth century. There was no question of Papal supremacy. No important decision was reached by Damasus apart from a synod, and the See of Milan was not regarded as subordinate in authority to that of Rome; though St. Ambrose naturally expressed a peculiar respect for the doctrinal tradition of a church that had been founded by the great apostles. When the Spanish Priscillianists applied to Italy for aid, they appealed, says Sulpicius Severus, "to the two bishops who had the highest authority at that time." When the great struggle with the pagan senators over the statue of Victory took place in 382, it was Ambrose who championed Christianity, Damasus merely sending to him the Roman petition. But Damasus knew the theoretical strength of his position, and knew, as a rule, when to enforce it. In 378, the Emperors severed Illyricum (Greece, Epirus, Thessaly, and Macedonia) from the Western Empire. Damasus at once contrived that its bishops should look not to the Eastern churches but to himself for direction and support, and from that time onward the Bishop of Thessalonica became the "Vicar" of the Bishop of Rome.

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