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"'That's right,' I said, 'tell me tales ... though, of course, I am trained to believe in white people, not in black.'
"But this as little influenced his conviction as it unfixed the sculpture of those tough and weather-beaten wrinkles of his face. 'Well, no doubt,' he answered: 'but it appears, Mr. Cobby, that we are made with two minds—the conscious mind has talent, and finds things out, but the subconscious, that's really the cleverer fellow of the two, has genius, and knows, without swotting to find out: this being true, not only of humans, but of horses, dogs, elephants. I know a little Basuto pony that foreknew the date of his master's death—he now proceeded to relate several tales of African occultism, but without presenting any proof of their truth, while we each smoked another 'long Tom,' he finishing up with the advice, 'Don't despise the negro, Mr. Cobby,' and with the statement: 'After all, the savage is ahead of the civilized.'
"This dictum disappointed me in him, as I had thought better of his intelligence; but even here it turned out that he had a meaning, and he can be very convincing when he sets himself to prove. He said: 'That, to you, is all-out nonsense, no doubt. But reflect a bit: what is it that all are after—all dogs, men, Martians, angels? "Happiness," you'll say, since nothing else can possibly be of any interest to any life for one instant. Yonder hangs a Christ on his Cross: what's he there for? The good of others? Sure thing: but that's what makes him happy, look; and he bears the nails, that "he may see of the travail of his soul and be satisfied," or happy. Or look at that man yonder flying from a prairie-fire—staring he is, crazy for life; then look yonder at that other holding a revolver at his forehead: both flying from sorrow, both after happiness. Same with you brooding in your laboratory: for you the discovery of truth spells happiness, and your interest in truth is an interest in happiness: for why should you care more for truth than for untruth, for pudding more than for putty, for any one thing more than for any other thing, but that truth and pudding make for happiness? Happiness is the aim of the race of life; and, of course, those nearer the aim are ahead of those not so near.'