Читать книгу Lost Worlds of 1863. Relocation and Removal of American Indians in the Central Rockies and the Greater Southwest онлайн

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In North America confrontations with indigenous groups include Canadian authorities and the Inuit in the Arctic as well as the Blackfoot on the Canadian plains and the Innu of Labrador. And, of course, most individuals are familiar with the struggles between Europeans and the Maori of New Zealand, the aboriginal Tasmanians, and the Aborigines of Australia.13

But if the nineteenth century history of indigenous peoples was one of “struggle,” the twentieth century story bears witness to the idea of “survival.” Even this dichotomy is too simplistic. Not all nineteenth century Indians of the Southwest were victims of the colonizers. Human relationships are complex and some disruptions in native life were due to indigenous factors and pressures from other tribal groups. For example, several White Mountain Apaches and Chiricahuas chose to live on the reservation and adopt the white man’s way of life, and held no brief for Geronimo and the other rebels. Chief Chatto, an accomplished Chiricahua raider, served as first sergeant of Apache scouts during the final campaign against Geronimo. As for the colonizers, the voices of the past are many and many soldiers, like Brigadier General George Crook, held a grudging admiration for Geronimo and his Apache followers. To only consider the indigenous peoples as victims and the colonizers as victimizers is to strip native societies of agency.


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