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pluralismemicetic reference

Box 1.2

Footnote 3 is a lovely note. The author is anticipating an obvious objection: If all theology is – as a matter of current reality – hybrid, then why is this program so radical and provocative? He uses the footnote to answer this objection. He is writing alert to potential criticisms to his arguments.

In redescribing theology through religious pluralism, I argue, it becomes more powerful, more relevant, and more useful. More powerful in its increased capacity to accurately describe the human condition; more relevant as it breaks out of its chains as a chauvinist practice of merely priestly interest; and more useful as it regains a role in broader economic, social, political, and cultural spheres.

Before I proceed to describe some elements of a pluralistically remade theology, an issue of terminology needs to be clarified (see Box 1.3).

Box 1.3

Ruparell is a careful scholar. He knows that there is considerable discussion over the language. So he clarifies precisely what he means by the terms “religious pluralism” and “a theology of religious pluralism.” He does not want the reader thinking of a different meaning of these terms that then leads to a misunderstanding of his argument.