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Mynors sat down, and, seated, began to explain the arrangements for the Revival. He made it plain that prayers without industry would not achieve success. His remarks revealed the fact that underneath the broad religious structure of the enterprise, and supporting it, there was a basis of individual diplomacy and solicitation. The town had been mapped out into districts, and each of these was being importuned, as at an election: by the thoroughness and instancy of this canvass, quite as much as by the intensity of prayerful desire, would Christ conquer. The affair was a campaign before it was a prostration at the Throne of Grace. He spoke of the children, saying that in connection with these they, the teachers, had at once the highest privilege and the most sacred responsibility. He told of a special service for the children, and the need of visiting them in their homes and inviting the parents also to this feast of God. He wished every teacher during to-morrow and the next day and the next day to go through the list of his or her scholars’ names, and call if possible at every house. There must be no shirking. ‘Will you ladies do that?’ he exclaimed with an appealing, serious smile. ‘Will you, Miss Dickinson? Will you, Miss Machin? Will you, Mrs. Salt? Will you, Miss Sutton? Will you—’ Until at last it came: ‘Will you, Miss Tellwright?’ ‘I will,’ she answered, with averted eyes. ‘Thank you. Thank you all.’