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This last attitude, the dislike of revolution, was entirely wholesome and praiseworthy. On the other hand, the doctrine of the divine right of kings, which represented the extreme form of loyalty to the sovereign, was vicious, unworthy of the race, and to be ranked among degrading superstitions. It is now so dead that it is easy to laugh at it; but it was then a real power for evil. Moreover, the extreme zealots who represented the opposite pole of the political and religious world, were themselves, as is ordinarily the case with such extremists, the allies of the forces against which they pretended to fight. From these dreamers of dreams, of whose “cloistered virtue” Milton spoke with such fine contempt, the men who possessed the capacity to do things turned contemptuously away, seeking practical results rather than theoretical perfection, and being content to get the substance at some cost of form. As always, the men who counted were those who strove for actual achievement in the field of practical politics, and who were not misled merely by names. England, in the present century, has shown how complete may be the freedom of the individual under a nominal monarchy; and the Dreyfus incident in France would be proof enough, were any needed, that despotism of a peculiarly revolting type may grow rankly, even in a republic, if there is not in its citizens a firm and lofty purpose to do justice to all men and guard the rights of the weak as well as of the strong.

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