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With the right to lay taxes and to supervise the expenditure of money—that is, to conduct the government—was intertwined the question of religion. The mass of Englishmen adhered rather loosely to the Anglican communion, and were not extreme Puritans; on certain points, however, they were tinged very deeply with Calvinism. They were greatly angered by the attitude of those bishops, who under the lead of Laud showed themselves more hostile to Protestant than to Catholic dogmas. These bishops preached not only that the views in Church matters held by the bulk of Englishmen were wrong, but furthermore that it was the duty of every subject to render entire obedience to the sovereign, no matter what the sovereign did, and they insisted that parliaments were of right mere ciphers in the State. Such doctrines were not only irritating from the theological stand-point; they also struck at the root of political freedom. The religious antagonism was accentuated by the fact that at this time the Protestant cause in Germany had touched the lowest point it ever reached during the Thirty Years’ War, and the anger and alarm of the English Protestants, as they saw the Calvinists and Lutherans of Denmark and North Germany overcome, were heightened by the indifference, if not satisfaction, with which the King and the bishops looked at the struggle.

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