Читать книгу Oliver Cromwell онлайн

9 страница из 40

Moreover, apart from the fact that the Stuarts were so much less shrewd and less able than the Tudors, there was the further fact that Englishmen as a whole were gradually growing more intolerant, not only of the practice but of the pretence of tyranny, whether in things material or in things spiritual. There was a moral awakening which rendered it impossible for Englishmen of the seventeenth century to submit to the brutal wrong-doing which marked the political and ecclesiastical tyranny of the previous century. The career of Henry VIII. could not have been paralleled in any shape when once England had begun to breed such men as went to the making of the Long Parliament.

Much of the aspiration after higher things took the form of spiritual unrest. It must always be remembered that the Protestant sects which established themselves in the northern half of Europe, although they warred in the name of religious liberty, had no more conception of it, as we of this day understand it, than their Catholic foes; and yet it must also be remembered that the bitter conflicts they waged prepared the way for the wide tolerance of individual difference in matters of religious belief which is among the greatest blessings of our modern life. An American Catholic and an American Protestant of to-day, whatever the difference between their theologies, yet in their ways of looking at real life, at its relation to religion, and the relations of religion and the State, are infinitely more akin to one another than either is to the men of his religious faith who lived three centuries ago. We now admit, as a matter of course, that any man may, in religious matters, profess to be guided by authority or by reason, as suits him best; but that he must not interfere with similar freedom of belief in others; and that all men, whatever their religious beliefs, have exactly the same political rights and are to be held to the same responsibility for the way they exercise these rights. Few indeed were the men who held such views at the time when Cromwell was growing to manhood. Holland was the State of all others in which there was the nearest approach to religious liberty; and even in Holland the bitterness of the Calvinists toward the Arminians was something which we can now scarcely understand. Arminius was no more at home in Geneva than in Rome; and his followers were prescribed by the most religious people of England, and so far as might be were driven from the realm. Calvinists and Lutherans felt as little inclination as Catholics to allow liberty of conscience to others; and as grotesque a compromise as ever was made in matters religious was that made in Germany, when it was decided that the peoples of the various German principalities should in mass accept the faiths of their respective princes.