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We need not wonder, therefore, if Amenophis IV. found himself compelled to quit Thebes. The old aristocracy might have condoned his religious heresy, but they could not condone his supplanting them with foreign favourites. The rise of the nineteenth dynasty marks the successful reaction of the native Egyptian against the predominance of the Semite in the closing days of the eighteenth dynasty. It was not the founder of the eighteenth dynasty (Aahmes, who drove out the Hyksos) but the founder of the nineteenth dynasty that was “the new king who knew not Joseph.” Ever since the progress of Egyptology had made it clear that Rameses II. was the Pharaoh of the Oppression, it was difficult to understand how so long an interval of time as the whole period of the eighteenth dynasty could lie between him and that “new king,” whose rise seems to have been followed almost immediately by the servitude and oppression of the Hebrews. If Aahmes began the Oppression, how was it that a whole dynasty passed away before the Israelites cried out? The tablets of Tell-el-Amarna now show that the difficulty does not exist. Up to the death of Khu-en-Aten the Semite had greater influence than the native in the land of Mizraim.