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But we are chiefly concerned to know whether any traces eremain of the Israelitish Sojourn, and especially any of a character to throw additional light on Scripture. Of course a wandering people, dwelling in tents, would not leave evidence of their passage in buried cities; and what we have rather to look for is deserted camps. One such camp at least is reasonably identified now as Kibroth Hattaavah, where the people were fed with quails (Num. xi. 33). The Scripture narrative says that they journeyed thence to Hazeroth, and abode there. About thirty miles north-east of Jebel Musa, at a spot called Erweis el Ebeirig, are some old stone remains to which a legend attaches which very strikingly recalls the Scripture statement, and may very possibly contain some grain of truth. “These ruins” (say the Arabs) “are the remains of a large pilgrim or Hajj caravan, which in remote ages stopped here on the way to Hazeroth, and was afterwards lost in the Tih, and never again heard of.” Hazeroth, the name of which still survives in ’Ain Hudherah, is fifteen miles further on towards ’Akabah. The Bádiet et Tih is by interpretation the wilderness of the wanderings, and is a sort of peninsula of higher ground which projects down into the Sinai desert from the north. Major Palmer tells us that the ruins at Erweis el Ebeirig form a class by themselves, differing from all other ancient remains hitherto found in the peninsula. Though there are a few stone houses, the remains consist chiefly of a great number of small enclosures of stone, mostly circular, and extending over several square miles of country. The stones are not set on end; their arrangement is not unlike that which may be seen on spots where an Arab encampment has been, though they certainly cannot be taken for Arab remains. The large enclosures intended for important personages, and the hearths or fire-places, can still be distinctly traced, showing conclusively that it is a large deserted camp. In the neighbourhood, but beyond the camp area, are a number of stone heaps, which, from their shape and position, are probably burial places without the camp, though none have yet been examined.