Читать книгу Gesammelte Aufsätze zur romanischen Philologie – Studienausgabe. Herausgegeben und ergänzt um Aufsätze, Primärbibliographie und Nachwort von Matthias Bormuth und Martin Vialon онлайн

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Christ as the sponsor procedens de thalamo suo28 and as a giant who ‘runs a race’ (VV. 13–16) is an allusion to Ps. 18, 6; through the attribute geminae substantiae this giant becomes connected with the Gigantes in Gen. 6, 1–4, the offspring of the sons of God who took wives the daughters of men; these giants were, consequently, of dual nature; thus, they were considered as prefiguration (or figures, or types) of Christ. The egressus-regressus imageegressus–regressus-Bild (vv. 17–18) refers to v. 7 of the same Psalm, connecting it with JohnJohannes (Evangelist) 16, 5 and 16, 16, and alluding also to passages such as Is. 11, 1, or 51, 5, or Hab. 3, 13.29

Long before St. Ambrose, the figurative interpretationFiguraldeutung which appears in these lines had changed the entire Old TestamentAltes Testament into a series of prefigurations of Christ, his incarnation and passion, and of the Church. It developed in the earliest periods of Christianity; its growth was so rapid that the whole system including almost all its details was already familiar to the Christian writers of the second and early third centuries, e. g. to TertullianTertullian. However, the consistent use of the figurative interpretation is infrequent in hymnsHymne of the patristic period. There are many figurative allusions, especially in the hymns of FortunatusVenantius Fortunatus; but the long series of figures which appear in the Middle Ages do not yet occur.

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