Читать книгу Menasseh ben Israel's Mission to Oliver Cromwell. Being a reprint of the pamphlets published by Menasseh ben Israel to promote the re-admission of the Jews to England, 1649-1656 онлайн

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The tract produced a profound impression throughout England. That an eminent Jewish Rabbi should bless the new Republican Government, and should bear testimony to its having “done great things valiantly,” was peculiarly gratifying to the whole body of Puritans. To the Millenarians and other sectaries it was a source of still deeper satisfaction, for their wild faith now received the sanction of one of the Chosen People, a sage of Israel, of the Seed of the Messiah. Besides the Latin edition which Dury distributed among all the leading Puritans, and which was probably read in Parliament, two English editions issued anonymously by Moses Wall were rapidly sold. Nevertheless, its effect proved transitory. Sober politicians, who still recognised that the new-fledged Republic had, as Fairfax said, “more public affairs” to despatch than the Jewish question, had begun to fear lest their hands might be forced by Menasseh’s coup. This feeling was strikingly reflected in a tract by Sir Edward Spencer, one of the members of Parliament for Middlesex. Addressing himself with feline affection “to my deare brother, Menasseh ben Israel, the Hebrewe Philosopher,” he expressed his readiness to agree to the admission of the Jews on twelve conditions artfully designed to strengthen the hands of the sectaries who believed that, besides the dispersion of the Jews, their conversion was also a necessary condition of the Millennium.^[40] Spencer’s tract was the signal for a revulsion of feeling. Sadler, afterwards one of Menasseh’s firmest friends, threw doubts on the authenticity of Montezinos’s story,^[41] and Fuller did not scruple to criticise the Zionist theory on practical grounds.^[42] Even the faithful Jessey held his peace in tacit sympathy with Spencer’s scheme. As for Menasseh, he showed no disposition to acquiesce in Spencer’s proposals. The result was that the sensation gradually died away, though a few stalwart Tolerationists like Hugh Peters still clamoured for unconditional Readmission.^[43]