Читать книгу The People of Palestine. An enlarged edition of "The Peasantry of Palestine, Life, Manners and Customs of the Village" онлайн
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Trees need considerable soil, but the grape-vine will thrive with very little and will penetrate with its rootlets all the fissures of the lime-rock for yards about. Then, too, the luscious bunches lying on a pebbled ground do better than those on clear soil. Most of the grass and wild, weedy growth of the country is bulbous and clings in scanty soil, gathering as in a reservoir all the available moisture.
When the crop demands clear ground the native farmer piles the stones into walls, watch-towers or a huge heap in a less fertile spot of the field.[42] It is often a problem to find room for the waste stones. They may be tossed out into the roads and paths. A stranger says, “I don’t see why these people don’t clear these paths of stone; surely it would pay.” But the farmers prefer stones in the paths to stones in the garden patch. With their bare feet, or on their donkeys, they are able by a lifetime of practise to pick their way over such paths. Moreover, peasants are not nervous in Palestine. Stones always furnish a handy weapon,[43] or a reminder on the heels of a slow donkey. In going about through the country one often sees piles of little stones set up one on another. Sometimes these little piles are meant for scarecrows; sometimes they are used to mark a boundary; but there is a wider and more constant use for such loosely built little columns. They are set up in sight of holy spots. Apparently they are not only set up in the vicinity of shrines, wilys, etc., but also in places whence a distant view may be had of some holy place, as Jerusalem, which the natives call “el-Ḳuds esh-Sharîf” (The Noble Holy) or, for short, el-Ḳuds, which is practically equivalent to our expression “The Holy City.”[44] These little columnar piles may also be met in sight of the hill or mount called Neby Samwîl, which we usually identify with the Mizpeh of Samuel.[45]