Читать книгу Egypt and Its Monuments онлайн

9 страница из 11

It is, I think, one of the most astounding facts in the history of man that a man was able to contain within his mind, to conceive, the conception of the Sphinx. That he could carry it out in the stone is amazing. But how much more amazing it is that before there was the Sphinx he was able to see it with his imagination! One may criticize the Sphinx. One may say impertinent things that are true about it: that seen from behind at a distance its head looks like an enormous mushroom growing in the sand, that its cheeks are swelled inordinately, that its thick-lipped mouth is legal, that from certain places it bears a resemblance to a prize bulldog. All this does not matter at all. What does matter is that into the conception and execution of the Sphinx has been poured a supreme imaginative power. He who created it looked beyond Egypt, beyond the life of man. He grasped the conception of Eternity, and realized the nothingness of Time, and he rendered it in stone.

I can imagine the most determined atheist looking at the Sphinx and, in a flash, not merely believing, but feeling that he had before him proof of the life of the soul beyond the grave, of the life of the soul of Khufu beyond the tomb of his Pyramid. Always as you return to the Sphinx you wonder at it more, you adore more strangely its repose, you steep yourself more intimately in the aloof peace that seems to emanate from it as light emanates from the sun. And as you look on it at last perhaps you understand the infinite; you understand where is the bourne to which the finite flows with all its greatness, as the great Nile flows from beyond Victoria Nyanza to the sea.