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I was among Adler’s earliest adherents. When he organized his United Relief Work, I was one of its directors; I participated in his Cherry Street experiment in model tenements—the first in America, which eventually brought about legislation to do away with the dark rooms of which there were over fifty thousand in New York City alone, and I assisted in the establishment of the first Ethical Culture School, which was started in Fifty-fourth Street, near Sixth Avenue, and was chairman of the Site Committee that secured the present location on Central Park West from Sixty-third to Sixty-fourth streets.

Above all, however, I treasure the fond remembrance of having been a member of the “Union for Higher Life”—an organization of a few of Adler’s devotees. He always maintained that, as every man expected purity from his wife, it was his duty to enter the marriage state in the same condition, and the members of this “Union” pledged themselves to celibacy during bachelorhood. We met every week at the Sherwood Studio, where he then lived. We read Lange’s “Arbeiter-Frage,” and studied the Labour question. We discussed the problems of business and professional men. I notice in my diary of April 24, ’82, that we debated the simplicity of dress and the follies of extravagance. Then, as Dr. Adler wanted us to feel that we were doing something definitely altruistic, the members of the Union jointly adopted eight children; some of them were half-orphans, and some had parents who could not support them properly; we employed a matron and hired a flat for her on the corner of Forty-fifth Street and Eighth Avenue.