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In the year 1007—probably inspired by a revolt which had, at one time, threatened the total extinction of his power—he began to display some slight signs of moderation, and, amongst other things, caused the anathemas against the enemies of ‘Alí to be defaced from the mosques, and otherwise sought to conciliate his Sunni subjects. The Christians, however, in no way profited by the change, and a more rigorous persecution than ever was instituted against them. Three years later, Hakem gave the order for the destruction of the Church of the Holy Sepulchre at Jerusalem. The excuse alleged by the Mohammedan authorities for this outrage was the caliph’s pious horror at the disgraceful orgies and juggling imposture attending the so-called descent of the Holy Fire at the Easter celebration: “on which occasion,” as the Arab historian naïvely remarks, “the most frightful and blasphemous enormities are committed before the very eyes of the faithful. The Christians positively make a parade of their misbelief, reading and reciting their books aloud, in a manner too horrible to speak of, while they raise their crucifixes over their heads till one’s hair absolutely stands on end!”