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For the modern period, that of the Christian kingdom, two sources of information exist, one, the contemporary and later chronicles of the Crusaders, written either in Latin or Langue d’Oil, and the other, the Arabic historians themselves. I have written my own part of the book from the former; to my colleague is due all that part (the Mohammedan Conquest, the chapter on Saladin, &c.) which has been taken from Arabic writers. Most of this has the great advantage of being entirely new, and now for the first time introduced to English readers. For my own share in the work, I claim no other novelty than the presentation of facts as faithfully as I could gather them, at first hand, and from the earliest writers.

There is nothing sacred about the actors in this long story we have to tell, and we have not thought it necessary to endeavour to invest them, as is generally done by those who write on Jerusalem, with an appearance of sanctity, because they fought for the City of Sacred Memories, or because they bore the Cross upon their shoulders. We have, on the other hand, endeavoured to show them as they were, men and women actuated by mixed motives, sometimes base, sometimes noble, sometimes interested, sometimes pure and lofty: but always men and women, never saints. The Christians in the East were as the Christians in the West, certainly never better, more often worse. If we have succeeded in making a plain tale, divested of its customary pseudoreligious trappings, interesting and useful, our design is satisfied.