Читать книгу Jerusalem, the City of Herod and Saladin онлайн

54 страница из 120

The Messiah, the rumour ran forth among all Jews in all lands, had come at last, and the prophecy of Balaam was fulfilled. The mission of the pretender was recognised by no less a person than Akiba, the greatest of living doctors, perhaps the greatest of all Jewish doctors. He, when he saw Barcochebas, exclaimed loudly, “Behold the Messiah!” “Akiba,” replied Rabbi Johannan Ben Torta, whose faith was perhaps as strong, but whose imagination was not so active as his learned brother’s, “the grass will be growing through your jaws before the Messiah comes.” But Akiba’s authority prevailed.

Rabbi Akiba, according to the story of the Rabbis, traced his descent from Sisera, through a Jewish mother. He was originally a poor shepherd boy, employed to tend the sheep belonging to a rich Jew named Calva Sheva. He fell in love with his master’s daughter, and was refused her hand on the ground of his poverty and lowness of condition. He married her secretly, went away and studied the Law. In course of time he came back to his master, followed, we are told, like Abelard, by twelve thousand disciples: he was a second time refused as a son-in-law. He went away again, but returned once more, this time with twenty-four thousand disciples, upon which Calva Sheva gave him his daughter and took him into favour. He is said to have been one hundred and twenty years of age when Barcochebas appeared. Probably he was at least well advanced in years. The adherence of Akiba to the rebel leader was doubtless the main cause of the hold which he obtained over his countrymen, for the authority of Akiba was greater than that of any other living Jew. Other pretenders had obtained followers, but not among the doctors learned in the law, not among such Rabbis as Akiba. When the mischief was done and, by the influence of Akiba, Barcochebas found himself at the head of two hundred thousand warriors, mad with religious zeal, Turnus Rufus, the new governor, seized and imprisoned the aged rabbi.[20] He was brought out to trial. In the midst of the questioning Akiba remembered that it was the time for prayer, and with his usual calmness, in the presence of his judges, disregarding and heedless of their questions, he proceeded with his devotions. He was condemned to be flayed with iron hooks.

Правообладателям