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As regards the standpoint which I have taken in this book upon questions of fact, it is strictly the coldly observant and critical attitude of science and no other. I was not concerned to write either for or against Anarchism, but only to tell the great mass of the people that concerns itself with public occurrences for the first time what Anarchism really is, and what it wishes to do, and whether Anarchist views are capable of discussion like other opinions. The condemnation of Anarchism, which becomes necessary in doing this, proceeds exclusively from the exercise of scientific criticism, and has nothing to do with any partisan judgment, be it what it may. It would be a contradiction to adopt a partisan attitude at the very time when one is trying to remind public opinion of a duty which has been forgotten in the heat of party conflict.

But I do not for a moment allow myself to be deluded into thinking that, with all my endeavours to be just to all, I have succeeded in doing justice to all. Elisée Reclus wrote to me, when I informed him of my intention to write the present book, and of my opinion of Anarchism, that he wished me well, but doubted the success of my work, for (he said) on ne comprend rien que ce qu’on aime. Of this remark I have always had a keen recollection. If that great savant and gentle being, the St. John of the Anarchists, thinks thus, what shall I have to expect from his passionate fellow-disciples, or from the terror-blinded opponents of Anarchism? “We cannot understand what we do not love,” and unfortunately we do not love unvarnished truth. Anarchists will, therefore, simply deny my capacity to write about their cause, and call my book terribly reactionary; Socialists will think me too much of a “Manchester Economist”; Liberals will think me far too tolerant towards the Socialistic disturbers of their peace; and Reactionaries will roundly denounce me as an Anarchist in disguise. But this will not dissuade me from my course, and I shall be amply compensated for these criticisms which I have foreseen by the knowledge of having advanced real and serious discussion on this subject. For only when we have ceased to thrust aside the theory of Anarchism as madness from the first, only when we have perceived that one can and must understand many things that we certainly cannot like, only then will Anarchists also place themselves on a closer human footing with us, and learn to love us as men even though they often perhaps cannot understand us, and of their own accord abandon their worst argument, the bomb.