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To Alexander the Great governments have been in serious debt for over two thousand years. From him to Kaiser Wilhelm II runs an unbroken line. So long as the world had many gods and did not believe in the supernatural power of any of them, there was no religious difficulty in adding to its stock another such deity in the person of the living monarch. With the decadence of polytheism, however, a slight change was necessary. In Constantine's time god-kings suffered the same fate as other pagan gods; but with a difference. The heathen gods became devils or were metamorphosed into saints.

The kings became men chosen for their high office by God, Most High. Crowned, usually by their predecessors, and anointed by God's priests, the patriarchs, they governed by divine right and acknowledged responsibility only to their Creator.ssss1 In a less ecclesiastical world, as in modern Prussia, the kings crown themselves. But with these later developments we have no concern in this book. I shall endeavor, however, in chapters III-VI, to trace the growth of deification in the world-monarchy of Alexander the Great, and to make clear the purpose it served in the empires of the Ptolemies and Seleucids.