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People observed that neither Livia nor Tiberius appeared at the funeral. Livia had no reason to be present, and Tiberius knew that the demonstration was due largely to a spirit of hostility to himself. For the rest, it was merely the feeling of a frivolous people for a handsome and unfortunate youth. But Livia incurred more serious censure during the trial of Piso which followed. The ex-governor of Syria defended himself resolutely for a day or two, and then, hearing that his wife had deserted him, committed suicide. The anger of the citizens now turned on the wife, Plancina. The Empress, with whom she had been in close communication throughout, begged Tiberius to save her, and he reluctantly checked the prosecution. Livia was, of course, accused of sheltering a murderess. It must be recollected that the accounts of the story are taken in part from the memoirs of Agrippina’s daughter, and are coloured with prejudice against Tiberius and his mother. One cannot see anything more serious than indiscretion in Livia’s conduct. Her conviction of the innocence of Plancina is intelligible enough, and one can equally understand how she would distrust a trial held at Rome in the inflamed state of public feeling. There is no serious reason to suspect, in the death of Germanicus, the action of any other poison than the tainted atmosphere of the East.

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