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It is clear that a good deal of legend has mingled with the true account of the events which led to Messalina’s downfall, and one can merely try to construct a plausible story out of the discordant versions. Tacitus, the highest authority, knows nothing of the prophecy, or the divorce which it is said to have occasioned. His silence is not conclusive, and the course attributed to Claudius, however extravagant it may seem, is not inconsistent with his abnormally timorous nature. On the whole, however, one is disposed to agree with Merivale, that Claudius heard of no prophecy, signed no divorce, and knew nothing of the liaison until a later stage, as Dio implies. But Merivale is plainly wrong in suggesting that the marriage of Messalina and Silius is a libellous legend borrowed from Agrippina’s memoirs. When he submits that such a marriage could not have taken place without the Emperor’s knowledge, he forgets that, as all the authorities state or imply, Claudius had left Rome and gone down to the coast. The Emperor returned to the city as soon as he heard of the marriage.