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Germany would be a desert strewn with the bones of Catholics, Protestants, and Anabaptists, slain by each other, if the peace of Westphalia had not at length brought freedom of conscience.

We have Jews at Bordeaux and Metz and in Alsace; we have Lutherans, Molinists, and Jansenists; can we not suffer and control Calvinists on much the same terms as those on which Catholics are tolerated at London? The more sects there are, the less danger in each. Multiplicity enfeebles them. They are all restrained by just laws which forbid disorderly meetings, insults, and sedition, and are ever enforced by the community.

We know that many fathers of families, who have made large fortunes in foreign lands, are ready to return to their country. They ask only the protection of natural law, the validity of their marriages, security as to the condition of their children, the right to inherit from their fathers, and the enfranchisement of their persons. They ask not for public chapels, or the right to municipal offices and dignities. Catholics have not these things in England and other countries. It is not a question of giving immense privileges and secure positions to a faction, but of allowing a peaceful people to live, and of moderating the laws once, but no longer, necessary. It is not our place to tell the ministry what is to be done; we do but ask consideration for the unfortunate.