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St. Simeon, for instance, was charged before Sapor with being a Roman spy. The story of his martyrdom tells that King Sapor ordered him to worship the sun, but we know that the Persians did not worship the sun; they regarded it as an emblem of the good principle Ormuzd, the god whom they recognised.

However tolerant we may be, we cannot help being indignant with the rhetoricians who accuse Diocletian of persecuting the Christians as soon as he ascended the throne. Let us consult Eusebius of Cæsarea, the favourite and panegyrist of Constantine, the violent enemy of preceding emperors. He says (Ecclesiastical History, Bk. VIII.): “The emperors for a long time gave the Christians proof of their goodwill. They entrusted provinces to them; several Christians lived in the palace; they even married Christians. Diocletian married Prisca, whose daughter was the wife of Maximianus Galerius.”

We may well suspect that the persecution set afoot by Galerius, after a clement and benevolent reign of twenty-nine years, was due to some intrigue that is unknown to us.[23]