Читать книгу Greek Tragedy in the Light of Vase Paintings онлайн

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Intermediate between sculpture and vase paintings appears a remarkably interesting class of vases, or rather cups, which are decorated with a band of relief. Certain of these are so intimately connected with the drama, and with Euripides in particular, that at least a brief reference should be made to them here. Examples of this ware are to be seen in nearly every large museum, and I have seen fit to include reproductions of three in the present work, as well as a small fragment of a fourth^[94]. The inscriptions and general style of the vases lead one to date them in the second or third century B.C. They are surely not later than this, and not much earlier. They owe their origin to a wide-spread interest in the older Greek poets. The majority of the reliefs represent scenes from the Trojan and Theban Cycles, and illustrate some poetical work. We have to do at this time with those that are related to tragedy. It is plain from a casual glance at the nature of the compositions taken from tragic literature that it was not the words of the poet that suggested the figures to the artist so much as the theatrical performances themselves. The posings, gestures, groupings—in short, the general attempt at effect, take one past the written work to the Hellenistic stage. The motives are borrowed from Euripides, as played in the second- and third-century theatre. The humble artist who conceived these designs had visited the exhibitions of the Iphigeneia at Aulis or of the Phoinissai, and received fresh ideas for his work. It is necessary to emphasize the fact that these little monuments date from the time when the dominating force in art was the tragic drama. The influence of the theatre was felt among all classes of people. The guilds of Dionysiac actors travelled around from one village to another, and from one city to another, producing their répertoire from the three great tragedians, and, even when there was no permanent stage, delivered from an improvised platform bad and indifferent versions of the well-known plays^[95]. The result was that tragedy was the one popular form of literature in the Hellenistic period, and this meant practically that the people were feasted on Euripides. The ‘Megarian Bowls’ are priceless treasures from this period when the drama had permeated all classes of society. The unpretentious reliefs are replete with the spirit that one may discover at the same time in Italy, Asia Minor, Athens, and Alexandria. They are direct witnesses of the fact that Euripides was the people’s poet, and re-enforce the impression gained from the study of all other classes of monuments.