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Howard Malcom states, “that in Burmah the consumption of tobacco for smoking is very great, not in pipes, but in cigars or cheroots, with wrappers made of the leaves of the Then-net tree. In making them, a little of the dried root, chopped fine, is added, and sometimes a small portion of sugar. These are sold at a rupee per thousand. Smoking is more prevalent than ‘chewing coon’ among both sexes, and is commenced by children almost as soon as they are weaned. I have seen,” he continues, “little creatures of two or three years, stark naked, tottering about with a lighted cigar in their mouth. It is not uncommon for them to become smokers even before they are weaned—the mother often taking the cheroot from her mouth and putting it into that of the infant.”

In China, the practice is so universal, that every female, from the age of eight or nine years, as an appendage to her dress, wears a small silken pocket to hold tobacco and a pipe.

The use of tobacco has become universal through the Chinese empire; men, women, children, everybody smokes almost without ceasing. They go about their daily business, cultivate the fields, ride on horseback, and write constantly with the pipe in their mouths. During their meals, if they stop for a moment, it is to smoke a pipe; and if they wake in the night, they are sure to amuse themselves in the same way. It may easily be supposed, therefore, that in a country containing, according to M. Huc, 300,000,000 of smokers, without counting the tribes of Tartary and Thibet, who lay in their stocks in the Chinese markets, the culture of tobacco has become very important. The cultivation is entirely free, every one being at liberty to plant it in his garden, or in the open fields, in whatever quantity he chooses, and afterwards to sell it, wholesale or retail, just as he likes, without the Government interfering with him in the slightest degree. The most celebrated tobacco is that obtained in Leao-tong in Mantchuria, and in the province of Sse-tchouen. The leaves, before becoming articles of commerce, undergo various preparatory processes, according to the practice of the locality. In the South, they cut them into extremely fine filaments; the people of the North content themselves with drying them and rubbing them up coarsely, and then stuff them at once into their pipes.

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