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Have you ever arisen at dawn or earlier in New York and watched the outpouring in the meaner side-streets or avenues? It is a wondrous thing. It seems to have so little to do with the later, showier, brisker life of the day, and yet it has so very much. It is in the main so drab or shabby-smart at best, poor copies of what you see done more efficiently later in the day. Typewriter girls in almost stage or society costumes entering shabby offices; boys and men made up to look like actors and millionaires turning into the humblest institutions, where they are clerks or managers. These might be called the machinery of the city, after the elevators and street cars and wagons are excluded, the implements by which things are made to go.

Take your place on Williamsburg Bridge some morning, for instance, at say three or four o’clock, and watch the long, the quite unbroken line of Jews trundling pushcarts eastward to the great Wallabout Market over the bridge. A procession out of Assyria or Egypt or Chaldea, you might suppose, Biblical in quality; or, better yet, a huge chorus in some operatic dawn scene laid in Paris or Petrograd or here. A vast, silent mass it is, marching to the music of necessity. They are so grimy, so mechanistic, so elemental in their movements and needs. And later on you will find them seated or standing, with their little charcoal buckets or braziers to warm their hands and feet, in those gusty, icy streets of the East Side in winter, or coatless and almost shirtless in hot weather, open-mouthed for want of air. And they are New York, too—Bucharest and Lemberg and Odessa come to the Bowery, and adding rich, dark, colorful threads to the rug or tapestry which is New York.