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Naturally the Mycenean style did not disappear abruptly from the face of the earth, and there are transitional forms, which cannot be nicely divided. They must not be too highly estimated; they are, it is true, at the beginning of the new development, but do not influence it. Thus the ‘Salamis’ vases, and their parallels from Athens, Nauplia, and Assarlik in Southern Asia Minor, show this transition, retaining in part Mycenean forms like the stirrup vase, and Mycenean ornaments like the spiral, but being in fact an insignificant ware, of bad workmanship and meagre decoration. More interesting is the survival of Mycenean traditions in Crete, the home of the Minoan style, and in the Argolid, the chief seat of late Mycenean civilization: certain vase-shapes, hatched triangles, concentric circles and semi-circles on the shoulder are retained from the old style.

From these and other Mycenean reminiscences the unfolding of the new style cannot be explained any more than by a revival of pre-Mycenean Geometric styles. We must rather bring in, to explain the phenomenon, those movements of peoples, the driving out of southern Mycenean civilization by races advancing from the North, and the new mixture of blood, which strengthened and made dominant the northern European element. Though the Dorians did not develop the style as conspicuously as other tribes, there arose out of the ferment caused by their appearance on the scene the new creative vigour, the Greek element proper, which, out of the frozen traditions of the mainland and the lifeless relics of Mycenean art created a new style and a firm basis for a fine development.