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Ferdinand was as despotic and as ambitious as she, but his methods were absolutely different. He wanted the strength of Castile to push Aragonese interests in Italy and the Mediterranean; and, like Isabel, he saw that religious unity was necessary if he was to be provided with a solid national weapon for his hand. But for Isabel’s exalted mystic views of religion he cared nothing. He was, indeed, severely practical in all things; never keeping an oath longer than it suited him to do so, loving the crooked way if his end could be gained by it, and he positively gloried in the tergiversation by which throughout his life he got the better of every one with whom he dealt, until death made sport of all his plans and got the better of him. His school of politics was purely Italian; and he cynically acted upon the knowledge, as Henry VII. of England also did, that the suppression of feudalism doomed the sovereign to impotence unless he could hoard large sums of ready money wrung from subjects. In future he saw that kings would be feared, not for the doubtful feudatories they might summon, but in proportion to the men and arms they could promptly pay for in cash; and he went one better than the two Henry Tudors in getting the treasure he saw was needed. They squeezed rills of money from religious orthodoxy, and divided their subjects for a century; he drew floods of gold by exterminating a heterodox minority, and united Spain for the ends he had in view. Ferdinand and Isabel might therefore challenge the admiration of subjects for their greatness and high aims, and command loyalty by their success as rulers; but they cannot be regarded as loveable human beings.