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There is no doubt that the object of the King of France in signing such a treaty was to buy the implied acquiescence of Ferdinand in making good his shadowy claims to the kingdom of Naples, then ruled by the unpopular kinsman of Ferdinand himself. As was proved soon afterwards, nothing was further from Ferdinand’s thoughts than thus to aid the ambition of the shallow, vain King of France in the precise direction where he wished to check it. But in appearance the great festivities held in Barcelona on the signature of the treaty in January 1493, heralded a cordial settlement of the long-standing enmity between the two rivals. Isabel took her share in the rejoicings; and rigid bigots appear to have written to her late Confessor, Archbishop Talavera, an exaggerated account of her participation in the gaiety. Isabel, in answer to the letter of reprimand he sent her, defended herself with spirit and dignity, after a preface expressing humble submission. ‘You say that some danced who ought not to have danced; but if that is intended to convey that I danced, I can only say that it is not true; I have little custom of dancing, and I had no thought of such a thing.... The new masks you complain of were worn neither by me nor by my ladies; and not one dress was put on that had not been worn ever since we came to Aragon. The only dress I wore had, indeed, been seen by the Frenchmen before, and was my silk one with three bands of gold, made as plainly as possible. This was all my part of the festivity. Of the grand array and showy garments you speak of, I saw nothing and knew nothing until I read your letter. The visitors who came may have worn such fine things when they appeared; but I know of no others. As for the French people supping with the ladies at table, that is a thing they are accustomed to do. They do not get the custom from us; but when their great guests dine with sovereigns, the others in their train dine at tables in the hall with the ladies and gentlemen; and there are no separate tables for ladies. The Burgundians, the English and the Portuguese, also follow this custom; and we on similar occasions to this. So there is no more evil in it, nor bad repute, than in asking guests to your own table. I say this, that you may see that there was no innovation in what we did; nor did we think we were doing anything wrong in it.... But if it be found wrong after the inquiry I will make, it will be better to discontinue it in future. The dresses of the gentlemen were truly very costly, and I did not commend them, and, indeed, moderated them as much as I could, and advised them not to have such garments made. As for the Bull feasts, I feel, with you, though perhaps not quite so strongly. But after I had consented to them, I had the fullest determination never to attend them again in my life, nor to be where they were held. I do not say that I can of myself abolish them; for that does not appertain to me alone, nor do I defend them, for I have never found pleasure in them.^[70] When you know the truth of what really took place, you may determine whether it be evil, in which case it had better be discontinued. For my part all excess is distasteful to me, and I am wearied with all festivity, as I have written you in a long letter, which I have not sent, nor will I do so, until I know whether, by God’s grace, you are coming to meet us in Castile.’^[71]