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Religion, alphabet, and books All this is inconsistent with the fanciful theory of the head-hunter and the wild man of the woods, but is nevertheless the incontestable record. Heathen they were called, but they had a religion, and a code of morals, not at all contemptible. They were natural musicians, possessed a variety of musical instruments, and had native orchestras. They were fond of poetry and and honored their poets. They had also a written alphabet and they wrote books. Every settled town had a temple and most temples had collections of books. They were written in the native characters on palm leaves and bamboo, and stored with the native priests. The subjects were historical and legendary, folk-lore tales, statutes, deeds of heroism and poems. The Spanish enthusiasts burned these books as anti-Christian and thereby destroyed documents priceless to succeeding ages, the few that escaped the flames testifying poignantly to the great loss. A small collection of them was recently discovered in a cave in the Island of Negros and ethnologists have hopes of others that may have escaped the sharp eyes of the destructors. Professor Beyer, whose investigations of early Filipino life and history have been so extensive, has come upon other evidence of early Filipino letters, including an epic poem of considerable length; but this exists now only in the memories of the reciters. The four-thousand-odd lines of it that Professor Beyer has translated show a rare gift of versification and imagery.