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Let us enquire why we are more disposed to admit the inability of matter to produce than to destroy motion in itself. We see most of those motions which take place around us on the surface of the earth subject to gradual decay, and if not renewed from time to time, at length cease. A stone rolled along the ground, a wheel revolving on its axis, the heaving of the deep after a storm, and all other motions produced in bodies by external causes, decay, when the exciting cause is suspended; and if that cause do not renew its action, they ultimately cease.

But is there no exciting cause, on the other hand, which thus gradually deprives those bodies of their motion?—and if that cause were removed, or its intensity diminished, would not the motion continue, or be more slowly retarded? When a stone is rolled along the ground, the inequalities of its shape as well as those of the ground are impediments, which retard and soon destroy its motion. Render the stone round, and the ground level, and the motion will be considerably prolonged. But still small asperities will remain on the stone, and on the surface over which it rolls: substitute for the stone a ball of highly-polished steel, moving on a highly-polished steel plane, truly level, and the motion will continue without sensible diminution for a very long period; but even here, and in every instance of motions produced by art, minute asperities must exist on the surfaces which move in contact with each other, which must resist, gradually diminish, and ultimately destroy the motion.