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SOCRATES: Forbear, Polus!
POLUS: Why ‘forbear’?
SOCRATES: Because you ought not to envy wretches who are not to be envied, but only to pity them.
POLUS: And are those of whom I spoke wretches?
SOCRATES: Yes, certainly they are.
POLUS: And so you think that he who slays any one whom he pleases, and justly slays him, is pitiable and wretched?
SOCRATES: No, I do not say that of him: but neither do I think that he is to be envied.
POLUS: Were you not saying just now that he is wretched?
SOCRATES: Yes, my friend, if he killed another unjustly, in which case he is also to be pitied; and he is not to be envied if he killed him justly.
POLUS: At any rate you will allow that he who is unjustly put to death is wretched, and to be pitied?
SOCRATES: Not so much, Polus, as he who kills him, and not so much as he who is justly killed.
POLUS: How can that be, Socrates?
SOCRATES: That may very well be, inasmuch as doing injustice is the greatest of evils.
POLUS: But is it the greatest? Is not suffering injustice a greater evil?