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CALLICLES: Well, then, for the sake of consistency, I will say that they are the same.

SOCRATES: You are breaking the original agreement, Callicles, and will no longer be a satisfactory companion in the search after truth, if you say what is contrary to your real opinion.

CALLICLES: Why, that is what you are doing too, Socrates.

SOCRATES: Then we are both doing wrong. Still, my dear friend, I would ask you to consider whether pleasure, from whatever source derived, is the good; for, if this be true, then the disagreeable consequences which have been darkly intimated must follow, and many others.

CALLICLES: That, Socrates, is only your opinion.

SOCRATES: And do you, Callicles, seriously maintain what you are saying?

CALLICLES: Indeed I do.

SOCRATES: Then, as you are in earnest, shall we proceed with the argument?

CALLICLES: By all means. (Or, ‘I am in profound earnest.’)

SOCRATES: Well, if you are willing to proceed, determine this question for me:—There is something, I presume, which you would call knowledge?