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MENO: Yes.

SOCRATES: And in speaking thus, you do not mean to say that the round is round any more than straight, or the straight any more straight than round?

MENO: Certainly not.

SOCRATES: You only assert that the round figure is not more a figure than the straight, or the straight than the round?

MENO: Very true.

SOCRATES: To what then do we give the name of figure? Try and answer. Suppose that when a person asked you this question either about figure or colour, you were to reply, Man, I do not understand what you want, or know what you are saying; he would look rather astonished and say: Do you not understand that I am looking for the ‘simile in multis’? And then he might put the question in another form: Meno, he might say, what is that ‘simile in multis’ which you call figure, and which includes not only round and straight figures, but all? Could you not answer that question, Meno? I wish that you would try; the attempt will be good practice with a view to the answer about virtue.

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