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CRITO: What do you say of them, Socrates? There is certainly something specious in that notion of theirs.

SOCRATES: Yes, Crito, there is more speciousness than truth; they cannot be made to understand the nature of intermediates. For all persons or things, which are intermediate between two other things, and participate in both of them—if one of these two things is good and the other evil, are better than the one and worse than the other; but if they are in a mean between two good things which do not tend to the same end, they fall short of either of their component elements in the attainment of their ends. Only in the case when the two component elements which do not tend to the same end are evil is the participant better than either. Now, if philosophy and political action are both good, but tend to different ends, and they participate in both, and are in a mean between them, then they are talking nonsense, for they are worse than either; or, if the one be good and the other evil, they are better than the one and worse than the other; only on the supposition that they are both evil could there be any truth in what they say. I do not think that they will admit that their two pursuits are either wholly or partly evil; but the truth is, that these philosopher- politicians who aim at both fall short of both in the attainment of their respective ends, and are really third, although they would like to stand first. There is no need, however, to be angry at this ambition of theirs— which may be forgiven; for every man ought to be loved who says and manfully pursues and works out anything which is at all like wisdom: at the same time we shall do well to see them as they really are.

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