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That appears to me to be as you say.
And the inference is that temperance cannot be modesty—if temperance is a good, and if modesty is as much an evil as a good?
All that, Socrates, appears to me to be true; but I should like to know what you think about another definition of temperance, which I just now remember to have heard from some one, who said, ‘That temperance is doing our own business.’ Was he right who affirmed that?
You monster! I said; this is what Critias, or some philosopher has told you.
Some one else, then, said Critias; for certainly I have not.
But what matter, said Charmides, from whom I heard this?
No matter at all, I replied; for the point is not who said the words, but whether they are true or not.
There you are in the right, Socrates, he replied.
To be sure, I said; yet I doubt whether we shall ever be able to discover their truth or falsehood; for they are a kind of riddle.
What makes you think so? he said.
Because, I said, he who uttered them seems to me to have meant one thing, and said another. Is the scribe, for example, to be regarded as doing nothing when he reads or writes?