Читать книгу The Origin of Thought and Speech онлайн

30 страница из 72

“Thus, to the mind of Socrates, man was pre-eminently the individual ... he is ever seeking to solve the mystery of human nature by brooding over his own mind, by watching the secret workings of the soul, by analysing the organs of knowledge, and by trying to determine its proper limits; and thus the last result of his philosophy was that he knew but one thing, and this was, that he knew nothing.”[9]

More than 2300 years have elapsed since the intercourse between Socrates and his disciple took place. But the problems which we of the twentieth century have not yet succeeded in solving, have so entirely absorbed our attention, that it seldom occurs to us to measure the distance which separates us from the commencement of philosophical studies. Although the scientific equipment of our forefathers occupies a small portion of our thoughts in our leisure moments, we yet discover—in comparison with ourselves—how very indigent they were.

This earth was unintelligible to the Greeks, they looked upon it as a solitary being, without a peer in the whole universe; to us it is a planet; one of many, all governed by the same laws, all moving round the same centre. It is the same with man who also remained a riddle to the ancients. An intelligent study of the world’s history, which they knew but imperfectly, has enriched our language with a word which never passed the lips of Socrates, Plato or Aristotle—humanity. Where the Greeks saw barbarians, that is, human beings other than themselves—we see brethren; those whom they called heroes and demi-gods are our ancestors; those who appeared to them strangers, united by no ties, are to us one family in work and suffering, divided by language and severed by national enmity, but pressing forward step by step almost unconsciously towards the fulfilment of that inscrutable purpose for which the world was created. As we have ceased to see in nature the working of demons or the manifestation of an evil principle, so we deny in history an atomistic conglomerate of chances, or the despotic rule of a mute fate; we turn over the leaves of the past seeking for a hidden train of thought in the actions of the human race; we understand that every effect has its cause; that connecting links run through the moral world, as well as the physical world; that there is nothing irrational in either history or nature, and we believe that the human mind is called upon to discover in both the manifestations of a Divine Power, the source of our existence.[10]

Правообладателям