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Think, if you can, of the swift stages through which we pass. Picture the solid, conventional, Christian, and cleanly society of New York immediately after the Civil War. To think of it now, even as I learned it by hearsay, very likely, brings me a feeling of personal regret, as though I had lost a fine old friend. Picture, then, the beginning of a revolution, small, inconsequent—yet, to the most discerning, portentous of evil and pregnant of disaster. A few young men, sons of society, set up new idols in the ancient temples. They began to ape the habits and to imitate the morals of that world which, while possessing wealth in plenty, had never possessed the refinement or the ethical standards of true society.

It is a melancholy fact that the impetus toward extravagance, excess, debauchery, and shamelessness came to us from the under-world.

For always, in every country, just outside the gates, there lives a people peculiar to itself. They have wealth equal, perhaps, to that of any in the social world. They have education, it may be, of the finest. They have desires, just as all men have. They have instincts, it may be, little better or little worse than those of the best in the land. The gates are shut against them for reasons that, to those inside, seem quite sufficient. It may be vulgarity; it may be immorality; it may be mere gaucherie of manners; it may be lack of education; or it may be any one of a dozen other reasons that puts them beyond the pale. Whatever may be the reason, the fact remains that they are beyond the pale.