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The Sultan had a dream (something like one of Nebuchadnezzar’s). He saw himself with a head of gold, a breast of silver, a belly of brass, thighs of lead, and shanks of tin. Bahā Veled explained the dream as follows:—“All will go well in the kingdom during thy lifetime. It will be as silver in the days of thy son; as brass in the next generation, when the rabble will get the upper hand. Troubles will thicken during the next reign; and after that the kingdom of Rome will go to ruin, the house of Seljūq will come to an end, and unknown upstarts will seize the reins of government.”

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Seyyid Burhānu-’d-Dīn, Sirr-Dān, el Muhaqqiq, el Huseynī, of the posterity of Yā-Sīn (Muhammed).9

(He is called Seyyid, the “Syud” of our East India authorities, for the reason that he was a descendant of the prophet, of whom Yā-Sīn is one of the titles, as it is also the name of the thirty-sixth chapter of the Qur’ān, at the head of which the two letters stand which form the name. Burhānu-’d-Dīn means The Proof of the Religion; Sirr-Dān signifies The Confidant, one who possesses a knowledge of a secret or secrets, a mystery or mysteries. Muhaqqiq is one who verifies, who probes the truth; and Huseynī indicates that the Seyyid was of the branch of Huseyn, the younger of the two sons of Fātima, Muhammed’s only child that left posterity.)