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§ 33. Perhaps no body of men in Europe (the Thugs may, in this respect, rival them in Asia) have been so hated as the Jesuits. I once heard Frederick Denison Maurice say he thought Kingsley could find good in every one except the Jesuits, and, he added, he thought he could find good even in them. But why should a devoted Christian find a difficulty in seeing good in the Jesuits, a body of men whose devotion to their idea of Christian duty has never been surpassed?[35] The difficulty arose from differences in ideal. Both held that the ideal Christian would do everything “to the greater glory of God,” or as the Jesuits put it in their business-like fashion, “A.M.D.G.,” (i.e., ad majorem Dei gloriam). But Maurice and Kingsley thought of a divine idea for every man. The Jesuits’ idea lost sight of the individual. Like their enemy, Carlyle, the Jesuits in effect worshipped strength, but Carlyle thought of the strength of the individual, the Jesuits of the strength of “the Catholic Church.” “The Catholic Church” was to them the manifested kingdom of God. Everything therefore that gave power to the Church tended “A.M.D.G.” The Company of Jesus was the regular army of the Church, so, arguing logically from their premises, they made the glory of God and the success of the Society convertible terms.