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Let us take a typical Cape household before us at the moment. The father of the household is an Englishman; the mother a so-called Boer, of half Dutch and half French blood, with a French name; the children are of the three nationalities; the governess is a German; the cook is a Half-caste, partly Boer and partly the descendant of the old slaves; the housemaid is a Half-caste, partly Hottentot, and whose father was perhaps an English soldier; the little nurse girl is a pure Hottentot; the boy who cleans the boots and waits, a Kaffir; and the groom is a Basuto. This household is a type of thousands of others to be found everywhere in South Africa.

If a crude and homely illustration may be allowed, the peoples of South Africa resemble the constituents of a plum-pudding when in the process of being mixed; the plums, the peel, the currants, the flour, the eggs, and the water are mingled together. Here plums may predominate, there the peel; one part may be slightly thinner than another, but it is useless to try to resort them; they have permeated each other's substance: they cannot be reseparated; to cut off a part would not be to resort them; it would be dividing a complex but homogeneous substance into parts which would repeat its complexity.

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