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Poor Sir William Dick—for he had been made a baronet by Charles I.—went to London to endeavour to recover some part of his lost means. When he represented the indigence to which he had been reduced, he was told that he was always able to procure pie-crust when other men could not get bread. There was, in fact, a prevalent idea that he possessed some supernatural means—such as the philosopher’s stone—of acquiring money. (Pie-crust came to be called Sir William Dick’s Necessity.) The contrary was shown when the unfortunate man died soon after in a prison in Westminster. There is a picture in Prestonfield House, near Edinburgh, the seat of his descendant, representing him in this last retreat in a mean dress, surrounded by his numerous hapless family. A rare pamphlet, descriptive of his case, presents engravings of three such pictures; one exhibiting him on horseback, attended by guards as Lord Provost of Edinburgh, superintending the unloading of one of his rich ships at Leith; another as a prisoner in the hands of the bailiffs; the third as dead in prison. A more memorable example of the instability of fortune does not occur in our history. It seems completely to realise the picture in Job (chap. xxvii.): ‘The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he is not. Terrors take hold on him as waters, a tempest stealeth him away in the night. The east wind carrieth him away, and he departeth: and as a storm, hurleth him out of his place. For God shall cast upon him, and not spare: he would fain flee out of his hand. Men shall clap their hands at him, and shall hiss him out of his place.’