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“Whoi, th’ poor little lad’s got noather feyther nor mother, an’ thah’s lost boath o’ thi lads. Mebbe it’s a Godsend, feyther, after o’, as yo said’n to me,” and she kissed it tenderly.

“Eh, wench!” interposed Matthew, but she went on without heeding him.

“There’s babby clooas laid by i’ lavender i’ thoase drawers as hasna seen dayleet sin ar Joe wur a toddler, an’ they’ll just come handy. An’ if bread’s dear an’ meal’s dear, we mun just ate less on it arsels, an’ there’ll be moore fur the choilt. He’ll pay yo back, feyther, aw know, when yo’re too owd to wark.”

“An’ aw con do ’bout ’bacca, lass. If the orphan’s granny wur too preawd to ax help o’ th’ parish, aw’ll be too preawd to send her pratty grandchoilt theer.”

An so, to Matthew Cooper’s amazement, it was settled. But the extra labour and self-denial it involved on the part of Bess, neither Matthew nor Simon could estimate.

In the midst of the rabid scepticism and Republicanism of the period, Simon Clegg was a staunch “Church and King” man, and, as a natural consequence, a stout upholder of their ordinances. Regularly as the bell tolled in for Sunday morning service, he might be seen walking reverently down the aisle of the old church, to his place in the free seats, with his neat, cheerful-looking daughter following him sometimes, but not always—so regularly that the stout beadle missed him from his seat the Sunday after the inundation, and meeting him in the churchyard a week later, sought to learn the why and wherefore.