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The mines of the lower Rio Grande supplied Mexico with materials for arms and tools. According to Captain R. H. Bonnycastle,[211] the metal was found in New Mexico and in the volcanic rocks of Mechoacan (Valladolid, New Spain). Mexico, like Peru, used the crucible and added bronze to copper. The metals were under the god Quetzalcoatl, an Aztec Tubal Cain-ben-Lamech.

Another great centre of the Copper Age was the land ‘where men got gold as they do iron out of Biscay.’ The Peruvian army, a host of three hundred thousand levied from a total population of twenty millions, was armed with bows and arrows, clubs, pikes, javelins, war-axes (of stone and copper), and the paddle-sword;[212] while the people of Anahuac (Mexico) had bows and spears, clubs and axes, knives and Swords one-handed and two-handed, the Mahquahuitl set with obsidian teeth. In the former country the pre-Ynkarial Aymaras, who dug for gold and silver, copper and tin, and who employed alloys, almost ignored for their ‘Ayri’ (cutting implements) the use of iron and steel, which they called Quella (Khellay). The Andes range is popularly derived from the Quichua word Anta[213] (copper): the native ore occurred in the parts above the cultivation-line, and it abounded in the cupriferous sandstones of Bolivian Corocoro. The Huaunanchuco country (Rivero and Tschudi, p. 203),[214] conquered by the ninth Ynka, produced a fine collection of stone and copper axes, chisels, pins, and tweezers. Blas Valera, one of the earliest writers, still often quoted, tells us that ‘Anta’ served in place of iron, and that the people worked it more than other ores, preferring it to gold (Khori) and silver.[215] Of it were made their knives, carpenters’ tools, women’s dress-pins (Tupies), polished mirrors, and ‘all their rakes and hammers.’ Garcilasso de la Vega adds: ‘pikes, clubs, halberts, and pole-axes,[216] made of silver, copper, and some of gold, the “tears of the sun,” having sharp points, and some hardened by the fire’; also carpenters’ axes; adzes and hatchets; bill-hooks of copper, and blow-pipes of the same metal about a yard long applied to earthen or clay pots which they carried from place to place. A nugget or loose pebble acted as bell-clapper, and copper statuettes were coated or plated with precious metals. The ‘Royal Commentaries of the Yncas’ tells us that copper served in place of iron for making weapons of war: the people valued it highly because more useful than gold and silver; the demand was greater than for any other metal, and it paid tribute (vol. i. pp. 25, 43, 48). We find notices of copper hammers, bellows-nozzles, adzes, axes, and bill-hooks (i. p. 102). Cieza de Leon (chap. lxiii.) tells us that the Peruvians placed a piece of gold, silver, or copper in the corpse’s mouth. He mentions vases of copper and of stone (chap. civ.), and small furnaces of clay where they laid the charcoal and blew the fire with thin canes instead of bellows (ibid.). The Introduction (p. lii) notes the Peruvian use of copper-trowels for smoothing and polishing walls, and a ‘terrible weapon of copper in the shape of a star.’ According to Rivero and Tschudi (chap. ix.) the Peruvians could not work copper as well as gold or silver; yet they made idols, vases, solid staves a yard long with serpents inlaid, and sceptre-heads decorated with condor-like birds. The household vaisselle of the Ynkas consisted of gold and silver, copper and stone. Rivero, analysing Peruvian weapons and tools (hatchets and chisels), found from five to ten per cent. silica: he could not determine whether it was an artificial or an accidental impurity. Tschudi (1841) discovered copper arms in a tomb three leagues from Huaco, and established the fact that the Peruvians used the paddle-sword and the scymitar.[217] A copper axe, found in a Huaca (old grave) at the now well-known Arica, was associated with a thong-sling and with other primitive instruments.