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Nearer home the modern Syrians still preserve their old dexterity: I have often heard the tale, and have no reason to doubt its truth, of a brown bear (Ursus syriacus) being killed in the Libanus by a blow between the eyes.[53] When the Arab Bedawin are on the raid and do not wish to use their matchlocks, they attack at night, and ‘rain stones’ upon the victim. The latter vainly discharges his ammunition against the shadows flitting ghost-like among the rocks; and, when his fire is drawn, the murderers rush in and finish their work. The use of the stone amongst the wild tribes of Asia, Africa, and America is almost universal. In Europe, the practice is confined to schoolboys; but the wild Irish, by beginning early, become adepts in it when adults. As a rule, the shepherd is everywhere a skilful stone-thrower.

Turner makes the ‘Kawas’ of Tanna, New Hebrides, a stone as long as, and twice as thick as, an ordinary counting-house ruler: it is thrown with great precision for a distance of twenty yards. The same author mentions stones rounded like a cannon-ball, among the people of Savage Island and Eromanga. Commander Byron notices the stones made into missiles by the Disappointment Islanders. Beechey, whose party was attacked by the Easter Islanders, says that the weapons, cast with force and accuracy, knocked several of the seamen under the boat-thwarts. Crantz tells us that Eskimo children are taught stone-throwing at a mark as soon as they can use their hands. The late Sir R. Schomburg describes a singular custom amongst the Demarara Indians. When a child enters boyhood he is given a hard round stone which he is to hand-rub till it becomes smooth, and he often reaches manhood before the task is done. Observers have suggested that the only use of the practice is a ‘lesson in perseverance, which quality, in the opinion of many people, is best inculcated by engaging the minds of youths in matters that are devoid of any other incentive in the way of practical utility or interest.’