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This famous visit is recorded only by Josephus, and has been discredited on the ground that it is not mentioned by Arrian or Plutarch, Diodorus or Curtius. But it has been observed that, though probably incorrect in some of the details, there are several points which confirm the truth of the main facts. Thus Curtius himself relates that, after the capture of Tyre, Alexander visited some of the cities which refused to submit to him, and that he personally executed vengeance on the Samaritans6. The Jews, moreover, certainly served in the army of Alexander, and were located by him in great numbers in his new city of Alexandria; while the privileges he is said to have conferred upon them undoubtedly existed in later times, and imply some such relation between them and the great conqueror. Moreover, from policy or conviction, Alexander delighted to represent himself as chosen by destiny for the great acts which he achieved, and his visit to Gordium before the battle of Issus, and his pilgrimage to the shrine of Jupiter Ammon alike illustrate the force of religious feelings in connection with his campaigns7.


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